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    Harvard University Human Rights Centers Condemn Recent Police Violence in the United States

    May 29, 2020

    The Carr Center, Charles Hamilton Houston Institute for Race & Justice, Edmond J. Safra Center for Ethics, FXB Center, Hutchins Center, and International Human Rights Clinic at Harvard Law School denounce the vicious murder of George Floyd and other recent acts of racism in the U.S. ... Read more about Harvard University Human Rights Centers Condemn Recent Police Violence in the United States

    Half a Century After Malcolm X Came to Visit: Reflections on the Thin Presence of African Thought in Global Justice Debates.
    Mathias Risse. 4/17/2019. Half a Century After Malcolm X Came to Visit: Reflections on the Thin Presence of African Thought in Global Justice Debates.. Carr Center Discussion Paper Series. 2019007th ed. Cambridge: Carr Center for Human Rights Policy. See full text.Abstract
    What would it mean for there to be a genuinely and legitimately global discourse on justice that involves Africa in authentic ways?

    There are various responses. On the one hand, there is the idea of “philosophical fieldwork” developed by Katrin Flikschuh. African thought that fell by the wayside due to European expansionism must be recuperated and inserted into that discourse. On the other hand, there is the world society approach pioneered by John Meyer and others. The point is that ideas  from elsewhere in the world can be genuinely and legitimately appropriated, which is how ideas have always spread. Once ideas about justice are appropriated by African thinkers, they are associated with Africa as much as with any other region. My goal here is to explore both approaches and support the second, while also making room for the first. In doing so, I articulate a view about how my own ongoing work on global justice can be seen as a contribution to an actual global discourse. There are rather large (and sensitive) issues at stake here: how to think about respectful appropriation of ideas and thus respectful philosophical discourse.  A great deal of nuance is needed.

    Children at the border wall.

    Getting Human Rights Right

    November 19, 2020
    In her latest op-ed for Foreign Policy, Sushma Raman writes the incoming Biden administration should adopt a pro-immigrant and refugee policy, "whereby immigrants and refugees are not just framed national security threats, but as assets."
    George Floyd and the History of Police Brutality in America
    Kadijatou Diallo and John Shattuck. 6/1/2020. “George Floyd and the History of Police Brutality in America.” Boston Globe. See full text.Abstract
    Kadijatou Diallo and John Shattuck discuss the history of racist policing and violence against African Americans in the U.S.

     

    The horrific death, captured on video, of George Floyd, a 46-year-old black man who died after a white Minneapolis police officer kneeled on his neck, spotlights the longstanding crisis of racism in policing.

    To understand the protests that have erupted across the United States, one needs to understand the deeply troubled history of policing and race. Police brutality, racial discrimination, and violence against minorities are intertwined and rooted throughout US history. Technology has made it possible for the level and extent of the problem finally to be publicly documented. The anger expressed in the wake of Floyd’s killing reflects the searing reality that Black people in the United States continue to be dehumanized and treated unjustly.

     

    From Unalienable Rights to Membership Rights in the World Society
    Mathias Risse. 12/11/2019. “From Unalienable Rights to Membership Rights in the World Society.” Carr Center Discussion Paper Series (2019-009). See full text.Abstract

    The Carr Center for Human Rights Policy launched an ambitious initiative in the fall of 2019 to advance the renewal of rights and responsibilities in the United States. The initiative aims to develop research and policy recommendations around six broad themes of concern: democratic process; due process of law; equal protection; freedom of speech, religion, and association; human sustainability; and privacy.

    In the most recent Carr Center Discussion Paper, Mathias Risse looks at the Pompeo Commission as a jumping off point to reexamine the distinction between natural law, natural rights, and human rights in the modern day.

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    From Rationality to Relationality: Ubuntu as an Ethical and Human Rights Framework for Artificial Intelligence Governance
    Sabelo Mhlambi. 7/8/2020. “From Rationality to Relationality: Ubuntu as an Ethical and Human Rights Framework for Artificial Intelligence Governance.” Carr Center Discussion Paper Series, 2020-009. See full text.Abstract

    What is the measure of personhood and what does it mean for machines to exhibit human-like qualities and abilities? Furthermore, what are the human rights, economic, social, and political implications of using machines that are designed to reproduce human behavior and decision making? The question of personhood is one of the most fundamental questions in philosophy and it is at the core of the questions, and the quest, for an artificial or mechanical personhood. 

    The development of artificial intelligence has depended on the traditional Western view of personhood as rationality. However, the traditional view of rationality as the essence of personhood, designating how humans, and now machines, should model and approach the world, has always been marked by contradictions, exclusions, and inequality. It has shaped Western economic structures (capitalism’s free markets built on colonialism’s forced markets), political structures (modernity’s individualism imposed through coloniality), and discriminatory social hierarchies (racism and sexism as institutions embedded in enlightenment-era rationalized social and gender exclusions from full person status and economic, political, and social participation), which in turn shape the data, creation, and function of artificial intelligence. It is therefore unsurprising that the artificial intelligence industry reproduces these dehumanizations. Furthermore, the perceived rationality of machines obscures machine learning’s uncritical imitation of discriminatory patterns within its input data, and minimizes the role systematic inequalities play in harmful artificial intelligence outcomes.

    Read the full paper.

    2020 Sep 08

    Economic Justice: Building Movements in the United States

    Registration Closed 1:30pm to 2:30pm

    Location: 

    Virtual Event (Registration Required)

    Please join the Carr Center for Human Rights Policy for its signature weekly series this fall, The Fierce Urgency of Now, featuring Black, Indigenous, People of Color scholars, activists, and community leaders, and experts from the Global South. Hosted and facilitated by Sushma Raman and Mathias Risse, the series also aligns with a course they will co-teach this fall at the Harvard Kennedy School on Economic Justice: Theory and Practice.

    This panel of distinguished changemakers will discuss economic justice concerns in the...

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    2020 Sep 03

    Economic Justice: Building a Better Future

    Registration Closed 1:30pm to 2:30pm

    Location: 

    Virtual Event (Registration Required)

    Please join the Carr Center for Human Rights Policy for its signature weekly series this fall, The Fierce Urgency of Now, featuring Black, Indigenous, People of Color scholars, activists, and community leaders, and experts from the Global South. Hosted and facilitated by Sushma Raman and Mathias Risse, the series also aligns with a course they will co-teach this fall at the Harvard Kennedy School on Economic Justice: Theory and Practice. ...

    Read more about Economic Justice: Building a Better Future

    Registration: 

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