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    United States Law and Policy on Transitional Justice: Principles, Politics and Pragmatics
    Zachary D. Kaufman. 4/7/2016. United States Law and Policy on Transitional Justice: Principles, Politics and Pragmatics, Pp. 382 pages. New York: Oxford University Press. See full text. Abstract
    In United States Law and Policy on Transitional Justice: Principles, Politics, and Pragmatics, Zachary D. Kaufman, J.D., Ph.D., explores the U.S. government’s support for, or opposition to, certain transitional justice institutions.

     

    By first presenting an overview of possible responses to atrocities (such as war crimes tribunals) and then analyzing six historical case studies, Dr. Kaufman evaluates why and how the United States has pursued particular transitional justice options since World War II. This book challenges the “legalist” paradigm, which postulates that liberal states pursue war crimes tribunals because their decision-makers hold a principled commitment to the rule of law. Dr. Kaufman develops an alternative theory—“prudentialism”—which contends that any state (liberal or illiberal) may support bona fide war crimes tribunals. More generally, prudentialism proposes that states pursue transitional justice options, not out of strict adherence to certain principles, but as a result of a case-specific balancing of politics, pragmatics, and normative beliefs. Dr. Kaufman tests these two competing theories through the U.S. experience in six contexts: Germany and Japan after World War II, the 1988 bombing of Pan Am flight 103, the 1990-1991 Iraqi offenses against Kuwaitis, the atrocities in the former Yugoslavia in the 1990s, and the 1994  genocide against the Tutsi in Rwanda. Dr. Kaufman demonstrates that political and pragmatic factors featured as or more prominently in U.S. transitional justice policy than did U.S. government officials’ normative beliefs. Dr. Kaufman thus concludes that, at least for the United States, prudentialism is superior to legalism as an explanatory theory in transitional justice policymaking.

    Upholding Non-Discrimination Principles in the Covid-19 Outbreak
    Jacqueline Bhabha, Laura Cordisco-Tsai, Teresa Hodge, and Laurin Leonard. 4/10/2020. “Upholding Non-Discrimination Principles in the Covid-19 Outbreak.” Carr Center Covid-19 Discussion Paper Series, 03. See full text.Abstract
    Carr Center faculty and fellows discuss how we can employ principles of non-discrimination to address the pandemic’s disproportionate impact on our most vulnerable communities.

    In our third Covid-19 Discussion Paper, Professor of the Practice of Health and Human Rights, Jacqueline Bhabha; Technology and Human Rights Fellows Laurin Leonard and Teresa Hodge; and Carr Center Fellow, Laura Cordisco-Tsai, outline how Covid-19 disproportionately impacts the world's most vulnerable communities. From prison populations to survivors of human trafficking, "Vulnerable communities often are not positioned to ensure their human rights are preserved in times of a crisis—they are often a historical afterthought."

    Read the full text here. 

    Viktor Orban’s Viral Authoritarianism
    John Shattuck. 4/6/2020. “Viktor Orban’s Viral Authoritarianism.” The American Prospect . See full text.Abstract
    Countries around the world are restricting freedom of movement, however, Hungary is taking it one step further.

    The global pandemic claimed its first democracy on March 30 when Hungarian Prime Minister Viktor Orban won approval from his parliament to rule Hungary indefinitely by decree. Orban’s new powers give him unlimited authority to fight the coronavirus by suspending parliament and all future elections, overriding Hungarian law and imprisoning persons found guilty of the new crimes of “violating a quarantine” and “spreading false information.”

    Democratic governments all over the world are undertaking temporary emergency measures to address the pandemic crisis, but none are as sweeping as Hungary’s. Temporarily restricting freedom of movement and prescribing social distancing are reasonable limits on civil liberties aimed at containing the virus. But the Hungarian case demonstrates how the public-health crisis can be used as an excuse to promote authoritarianism far beyond the current emergency.

     

    2020 Jul 16

    Viral Justice: Pandemics, Policing, and Portals with Ruha Benjamin

    Registration Closed 12:00pm to 1:00pm

    Location: 

    Virtual Event (Registration Required)

    Join us for a conversation with Ruha Benjamin, Associate Professor of African American Studies at Princeton University.

    Panelists: 

    • Ruha Benjamin | Associate Professor of African American Studies, Princeton University
    • Sushma Raman (Moderator)Executive Director, Carr Center 

     

    Ruha Benjamin is an Associate Professor of African American Studies at Princeton...

    Read more about Viral Justice: Pandemics, Policing, and Portals with Ruha Benjamin

    Registration: 

    Wake Up, Hapless Technology Users
    Kathryn Sikkink. 3/21/2018. “Wake Up, Hapless Technology Users.” The Boston Globe. Publisher's VersionAbstract
    Read this Op-Ed in the Boston Globe by Professor Kathryn Sikkink.

    "Wake up, users of technology! You are not just a hapless victim, but you too have obligations — along with, of course, the multiple obligations of governments and corporations. We all should know by now that our smartphones are little spy machines that we carry around in our pockets and our Facebook pages are open invitations for violations of privacy. They are usually benevolent spy machines, and certainly, indispensable ones, but spy machines nonetheless."
     

    Read the full Op-Ed here.

    We Can't Future-Proof Technology. But Here are 5 Ways to Forward Plan.
    Alexa Koenig and Sherif Elsayed-Ali. 1/5/2019. “We Can't Future-Proof Technology. But Here are 5 Ways to Forward Plan.” World Economic Forum . See full text.Abstract
    New article co-authored by Carr Center Technology and Human Rights Fellow Sherif Elsayed-Ali.

    "We know that the technologies of the Fourth Industrial Revolution are drastically changing our world. This change is happening at a faster rate and greater scale than at any point in human history – and with that change come significant challenges to the ability of our public institutions and governments to adequately respond.

    From the plough to vaccines to computers, technological innovations have generally made human societies more productive. Over time, people have figured out how to mitigate their negative aspects. For example, electrical applications are much safer to use now than in the early days of electrification. Though we came close to disaster, since the Second World War the international political system has managed to contain the threat of nuclear weapons for mass destruction.

    However, the accelerating pace of change and the power of new technologies mean that negative unintended consequences will only become more frequent and more dangerous. What can we do today to help ensure that new technologies make life better, not worse?"

    https://www.weforum.org/agenda/2019/01/how-to-plan-for-technology-future-koenig-elsayed-ali/

    2020 Feb 10

    We Didn't Cross the Border, the Border Crossed Us

    5:30pm to 6:45pm

    Location: 

    Rubenstein 414-AB

    Towards Life 3.0: Ethics and Technology in the 21st Century is a talk series organized and facilitated by Mathias Risse, Director of the Carr Center for Human Rights Policy and Lucius N. Littauer Professor of Philosophy and Public Administration. Drawing inspiration from the title of Max Tegmark’s book, Life 3.0: Being Human in the Age of Artificial Intelligence, the series draws upon a range of scholars, technology leaders, and public interest technologists to address the ethical aspects of the long-term impact of...

    Read more about We Didn't Cross the Border, the Border Crossed Us
    We tried to save 150 people in Aleppo from 5,000 miles away
    Steven Livingston and Jonathan Drake. 1/9/2017. “We tried to save 150 people in Aleppo from 5,000 miles away.” The Washington Post .Abstract
    Article in The Washington Post by Carr Center Senior Fellow Steven Livingston.

    "With Russian and Syrian forces loyal to Bashar al-Assad’s regime rapidly closing in, the situation for those trapped in eastern Aleppo in the first week of December was growing grimmer by the hour. It was especially dire for the White Helmets, a Syrian first-responders group that had won international acclaim for its humanitarian work, including a nomination for the Nobel Peace Prize. The Assad regime held a different view, describing the group as rebels and terrorists.

    On Dec. 8 at 3:30 p.m. in Boston, one of the first messages from the White Helmets to reach researchers at Harvard University’s Carr Center for Human Rights Policy and the Harvard Humanitarian Initiative said that “three gas bombs have been dropped in the area within the last two hours and they [the White Helmets] feel they have less than 48 hours to evacuate before they are seized.” The Harvard group was asked to help find an escape route out of Aleppo for the White Helmets and their families, about 150 people in all.

    How could Harvard scholars sitting in Cambridge, Mass., help 150 people find their way out of a war zone? We hoped it could be done with commercial remote-sensing satellites."

    Read the full article in The Washington Post.

    Steven Livingston is a senior fellow at the Carr Center for Human Rights Policy and a professor at George Washington University.

    Jonathan Drake is a senior program associate with the Geospatial Technologies Project at the American Association for the Advancement of Science.

    What is a Populist?
    Pippa Norris. 2/27/2017. “What is a Populist?” The Atlantic . Publisher's VersionAbstract
    The Atlantic features HKS's Pippa Norris, the Paul. F. McGuire Lecturer in Comparative Politics.

    Why does Donald Trump exaggerate the size of his inauguration crowd, brag about his election win in conversations with world leaders, and claim without evidence that voter fraud may have cost him the popular vote? Why does he dismiss protesters who oppose him as “paid professionals” and polls that reflect poorly on him as “fake news”? Why does he call much of the media the “enemy of the people”?

    There are explanations for these things that focus on the individual, characterizing Trump as a self-centered reality-TV star obsessed with approval and allergic to criticism.

    But there is also an ideological explanation, and it involves a concept that gets mentioned a lot these days without much context or elaboration: populism.

    Read the full article in The Atlantic.

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