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    Half a Century After Malcolm X Came to Visit: Reflections on the Thin Presence of African Thought in Global Justice Debates.
    Mathias Risse. 4/17/2019. Half a Century After Malcolm X Came to Visit: Reflections on the Thin Presence of African Thought in Global Justice Debates.. Carr Center Discussion Paper Series. 2019007th ed. Cambridge: Carr Center for Human Rights Policy. See full text.Abstract
    What would it mean for there to be a genuinely and legitimately global discourse on justice that involves Africa in authentic ways?

    There are various responses. On the one hand, there is the idea of “philosophical fieldwork” developed by Katrin Flikschuh. African thought that fell by the wayside due to European expansionism must be recuperated and inserted into that discourse. On the other hand, there is the world society approach pioneered by John Meyer and others. The point is that ideas  from elsewhere in the world can be genuinely and legitimately appropriated, which is how ideas have always spread. Once ideas about justice are appropriated by African thinkers, they are associated with Africa as much as with any other region. My goal here is to explore both approaches and support the second, while also making room for the first. In doing so, I articulate a view about how my own ongoing work on global justice can be seen as a contribution to an actual global discourse. There are rather large (and sensitive) issues at stake here: how to think about respectful appropriation of ideas and thus respectful philosophical discourse.  A great deal of nuance is needed.

    The Quest For Inclusive & Ethical Technology
    Sabelo Mhlambi. 6/10/2019. “The Quest For Inclusive & Ethical Technology.” WUWM Milwaukee NPR. Bonnie North. See full text.Abstract
    New interview with Technology and Human Rights Fellow Sabelo Mhlambi.

    "Most of us think of technology as a neutral force. Objects or processes are designed and implemented to solve problems and there are no biases, implied or overt, at work. But Sabelo Mhlambi says, not so fast. The computer scientist and researcher says technology cannot be neutral. What gets made, who makes it and uses it, and why is dependent upon our societies — and all societies are biased.

    "Technology will only replicate who we are," he explains. "Our social interactions will still occur online anyway. So, there’s nothing magical about technology where it somehow brings neutrality or brings equality or equity."

    https://www.wuwm.com/post/quest-inclusive-ethical-technology

    Trump wants to “detect mass shooters before they strike.” It won’t work.
    Sigal Samuel. 8/7/2019. “Trump wants to “detect mass shooters before they strike.” It won’t work.” Vox.Abstract

    New article on Vox highlights the work of Desmond Patton, Technology and Human Rights Fellow.

    Patton, emphasized that current AI tools tend to identify the language of African American and Latinx people as gang-involved or otherwise threatening, but consistently miss the posts of white mass murderers.

    "I think technology is a tool, not the tool," said Patton. "Often we use it as an escape so as to not address critical solutions that need to come through policy. We have to pair tech with gun reform. Any effort that suggests we need to do them separately, I don’t think that would be a successful effort at all.”

    Read full article here. 

    From Unalienable Rights to Membership Rights in the World Society
    Mathias Risse. 12/11/2019. “From Unalienable Rights to Membership Rights in the World Society.” Carr Center Discussion Paper Series (2019-009). See full text.Abstract

    The Carr Center for Human Rights Policy launched an ambitious initiative in the fall of 2019 to advance the renewal of rights and responsibilities in the United States. The initiative aims to develop research and policy recommendations around six broad themes of concern: democratic process; due process of law; equal protection; freedom of speech, religion, and association; human sustainability; and privacy.

    In the most recent Carr Center Discussion Paper, Mathias Risse looks at the Pompeo Commission as a jumping off point to reexamine the distinction between natural law, natural rights, and human rights in the modern day.

    Download the full paper. 

    "I Feel Like We Are People Who Have Never Known Each Other Before": The Experiences of Survivors of Human Trafficking and Sexual Exploitation Transitioning From Shelters to Life in the Community
    Laura Cordisco Tsai, Vanntheary Lim, and Channtha Nhanh. 1/2020. “"I Feel Like We Are People Who Have Never Known Each Other Before": The Experiences of Survivors of Human Trafficking and Sexual Exploitation Transitioning From Shelters to Life in the Community.” Forum: Qualitative Social Research, 21, 1. See full text.Abstract
    Journal article by Carr Fellow Laura Cordisco Tsai analyzes how survivors of sexual exploitation transition back to life in their communities.

    In this article, we explore the experiences of survivors of human trafficking and sexual exploitation in Cambodia as they transition from living in trafficking-specific shelter facilities to living in the community. We analyzed data from Chab Dai's Butterfly Longitudinal Research (BLR) project, a 10-year longitudinal study with survivors of human trafficking and sexual exploitation in Cambodia utilizing a prospective panel design. We present findings from our analysis of 236 interviews and narrative summaries of interviews conducted with survivors between the years 2011 and 2016 (n=79). An interpretive phenomenological approach was used to understand survivors' experiences during this transition. Themes included: conflicted feelings about life in the community; difficulties completing school and securing employment; violence in the community; limited follow-up; unfulfilled expectations; feeling loved like a family member in the shelter, but abandoned in the community; vulnerability in the community due to dramatic differences between shelters and the community; and varied experiences with case closure. We underscore the importance of understanding and listening to the voices of survivors about their experiences in the anti-human trafficking sector and discuss implications for the design and implementation of services for survivors of human trafficking and sexual exploitation in Southeast Asia.

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