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    The Human Right to Water and Common Ownership of the Earth
    Mathias Risse. 2014. “The Human Right to Water and Common Ownership of the Earth.” Journal of Political Philosophy, Pp. 178-203. See full text.Abstract

    According to the World Health Organization (WHO), each human being requires at least 20 liters of clean water for daily consumption and basic hygiene.2 However, many countries in Latin America, Africa, Asia and the Middle East lack sufficient water resources or have so far failed to develop these resources or the necessary infrastructure.

    Thousands have lived without love, not one without water,” so W. H. Auden finished his poem “First Things First." And right he was. Only oxygen is needed more urgently than water at most times. But a key difference that makes water a more immediate subject for theorists of justice is that, for now, oxygen is normally amply available where humans live. Historically, the same was true of water since humans would not settle in places without clean water. Nowadays, however, water treatment plants and delivery infrastructure have vastly extended the regions where humans can live permanently. Population increases have prompted people to settle in locations where access to clean water is precarious.

    The Globalized Myth of Ownership and Its Implications for Tax Competition
    Mathias Risse and Marco Meyer. 6/12/2018. The Globalized Myth of Ownership and Its Implications for Tax Competition. 004th ed. Cambridge: Carr Center for Human Rights Policy. See full article.Abstract
    The Globalized Myth of Ownership and Its Implications for Tax Competition by Mathias Risse 
     

    Tax competition (by states) and tax evasion (by individuals or companies) unfold at a dramatic scale. An obvious adverse effect is that some states lose their tax base. Perhaps less obviously, states lose out by setting tax policy differently – often reducing taxes – due to tax competition. Is tax competition among states morally problematic? We approach this question by identifying the globalized myth of ownership. We choose this name parallel to Liam Murphy and Thomas Nagel’s myth of ownership. The globalized myth is the (false) view that one can assess a country’s justifiably disposable national income simply by looking at its gross national income (or gross national income as it would be absent certain forms of tax competition). Much like its domestic counterpart, exposing that myth will have important implications across a range of domains. Here we explore specifically how tax competition in an interconnected world appears in this light, and so by drawing on the grounds-of-justice approach developed in Mathias Risse’s On Global Justice.         

    2020 Oct 15

    Surveillance Capitalism

    Registration Closed 1:30pm to 2:30pm

    Location: 

    Virtual Event (Registration Required)

    Please join the Carr Center for Human Rights Policy for its signature weekly series this fall, The Fierce Urgency of Now, featuring Black, Indigenous, People of Color scholars, activists, and community leaders, and experts from the Global South. Hosted and facilitated by Sushma Raman and Mathias Risse, the series also aligns with a course they will co-teach this fall at the Harvard Kennedy School on Economic Justice: Theory and Practice. 

    Panelists:

    • Chinmayi Arun | Assistant Professor of Law,...
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    2020 Dec 03

    Social Movements and the Mattering of Black Lives

    Registration Closed 1:30pm to 2:30pm

    Location: 

    Virtual Event (Registration Required)

    Please join the Carr Center for Human Rights Policy for its signature weekly series this fall, The Fierce Urgency of Now, featuring Black, Indigenous, People of Color scholars, activists, and community leaders, and experts from the Global South. Hosted and facilitated by Sushma Raman and Mathias Risse, the series also aligns with a course they will co-teach this fall at the Harvard Kennedy School on Economic Justice: Theory and Practice. 

    Panelists:

    • Megan Ming Francis | Associate Professor,...
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    Smart City Visions and Human Rights: Do They Go Together?
    Tina Kempin Reuter. 4/24/2020. “Smart City Visions and Human Rights: Do They Go Together?” Carr Center Discussion Paper Series, 2020-006. See full text.Abstract
    Over half of the world’s population lives in cities today. According to the latest predictions, more than two thirds of all people will inhabit an urban environment by 2050. The number and size of cities has increased over the last decades, with the highest projections for future growth in the Global South. As cities continue to expand, so does their impact on policy generation, as political players, as drivers of states’ economies, and as hubs for social innovation and cultural exchange. Cities are important actors on the national and international stage, with mayors’ conferences, city grassroots organizations, and urban citizens driving the search for today’s most pressing problems, including climate change, inequity, migration, and human rights concerns. Many have expressed hope that “cities [will] deliver where nation states have failed.” Organizing this ever-growing, dynamic human space, enabling people from diverse backgrounds to live together, addressing the spatial and social challenges of urban life, and delivering services to inhabitants are challenges that cities have struggled with and that continue to dominate the urban policy agenda.
     

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    Response to Arneson, de Bres, and Stilz
    Mathias Risse. 12/12/2014. “Response to Arneson, de Bres, and Stilz.” Ethics & International Affairs, 28, 4, Pp. 511-522. See full text.Abstract
    Common humanity is one ground of justice.
     

    The distinctively human life generates claims, and their form is that of natural rights. However, explorations of how the distinctively human life generates obligations lead only to a rather limited set of rights—basic security and subsistence rights. Inquiries into another nonrelational ground also produce rather limited results. That ground is humanity's collective ownership of the earth. The principle of justice associated with it merely requires an equal opportunity to use natural spaces and resources for the satisfaction of basic needs. In particular, this result is incompatible with any kind of welfarist commitment. The sheer fact that anybody's welfare as such would be lowered or raised is not a matter of justice. If people share associations with each other (membership in a state, or being connected by trade, say) we can derive obligations from their shared involvement with these associations. But unless people do indeed share such associations, the obligations that hold among them will be rather limited.

    2020 Nov 19

    Reparations and Economic Justice

    Registration Closed 1:30pm to 2:30pm

    Location: 

    Virtual Event (Registration Required)

    Please join the Carr Center for Human Rights Policy for its signature weekly series this fall, The Fierce Urgency of Now, featuring Black, Indigenous, People of Color scholars, activists, and community leaders, and experts from the Global South. Hosted and facilitated by Sushma Raman and Mathias Risse, the series also aligns with a course they will co-teach this fall at the Harvard Kennedy School on Economic Justice: Theory and Practice. 

    Panelists:

    • Dr. Raymond Arnold Winbush | Research Professor, Director...
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