HOME / SEARCH / OUR WORK /

Search

Search results

    Is Your Phone Tainted by the Misery of the 35,000 Children in Congo's Mines?
    Siddharth Kara. 10/12/2018. “Is Your Phone Tainted by the Misery of the 35,000 Children in Congo's Mines?” The Guardian. Publisher's VersionAbstract
    In his recent article in The Gaurdian, Senior Fellow Siddharth Kara discusses the human rights violations connected to the cobalt industry. 

    My field research shows that children as young as six are among those risking their lives amid toxic dust to mine cobalt for the world’s big electronics firms  -Siddharth Kara, Senior Fellow, Carr Center

    "Until recently, I knew cobalt only as a colour. Falling somewhere between the ocean and the sky, cobalt blue has been prized by artists from the Ming dynasty in China to the masters of French Impressionism. But there is another kind of cobalt, an industrial form that is not cherished for its complexion on a palette, but for its ubiquity across modern life.

    This cobalt is found in every lithium-ion rechargeable battery on the planet – from smartphones to tablets to laptops to electric vehicles. It is also used to fashion superalloys to manufacture jet engines, gas turbines and magnetic steel. You cannot send an email, check social media, drive an electric car or fly home for the holidays without using this cobalt. As I learned on a recent research trip to the Democratic Republic of the Congo, this cobalt is not awash in cerulean hues. Instead, it is smeared in misery and blood."

    Elodie is 15. Her two-month-old son is wrapped tightly in a frayed cloth around her back. He inhales potentially lethal mineral dust every time he takes a breath. Toxicity assaults at every turn; earth and water are contaminated with industrial runoff, and the air is brown with noxious haze. Elodie is on her own here, orphaned by cobalt mines that took both her parents. She spends the entire day bent over, digging with a small shovel to gather enough cobalt-containing heterogenite stone to rinse at nearby Lake Malo to fill one sack. It will take her an entire day to do so, after which Chinese traders will pay her about $0.65 (50p). Hopeless though it may be, it is her and her child’s only means of survival.

    Read the full article in The Guardian.

    Conference Report: Human Rights, Ethics, and Artificial Intelligence
    Carr Center Human Rights for Policy. 1/1/2019. “Conference Report: Human Rights, Ethics, and Artificial Intelligence.” Human Rights, Ethics, and Artificial Intelligence. See full text.Abstract
    Human Rights, Ethics, and Artificial Intelligence: Challenges for the Next 70 Years of the Universal Declaration of Human Rights 

    In early December 2018, the Carr Center for Human Rights Policy, the Edmond J. Safra Center for Ethics, and the Berkman Klein Center for Internet and Society hosted an inaugural conference that aimed to respond to the Universal Declaration of Human Rights’ 70th Anniversary by reflecting on the past, present and future of human rights. The conference was organized by Carr Center Faculty Director Mathias Risse.

    Human Rights, Artificial Intelligence and Heideggerian Technoskepticism: The Long (Worrisome?) View
    Mathias Risse. 2/12/2019. Human Rights, Artificial Intelligence and Heideggerian Technoskepticism: The Long (Worrisome?) View. Carr Center Discussion Paper Series. 2019002nd ed. Cambridge: Carr Center for Human Rights Policy. See full text.Abstract

    Mathias Risse's explores the impact of artificial intelligence on human rights in his latest discussion paper. 

    My concern is with the impact of Artificial Intelligence on human rights. I first identify two presumptions about ethics-and-AI we should make only with appropriate qualifications. These presumptions are that (a) for the time being investigating the impact of AI, especially in the human-rights domain, is a matter of investigating impact of certain tools, and that (b) the crucial danger is that some such tools – the artificially intelligent ones – might eventually become like their creators and conceivably turn against them.  We turn to Heidegger’s influential philosophy of technology to argue these presumptions require qualifications of a sort that should inform our discussion of AI. Next I argue that one major challenge is how human rights will prevail in an era that quite possibly is shaped by an enormous increase in economic inequality. Currently the human-rights movement is rather unprepared to deal with the resulting challenges. What is needed is greater focus on social justice/distributive justice, both domestically and globally, to make sure societies do not fall apart. I also ague that, in the long run, we must be prepared to deal with more types of moral status than we currently do and that quite plausibly some machines will have some type of moral status, which may or may not fall short of the moral status of human beings (a point also emerging from the Heidegger discussion). Machines may have to be integrated into human social and political lives.

Pages