Search

Search results

    Response to Arneson, de Bres, and Stilz
    Mathias Risse. 12/12/2014. “Response to Arneson, de Bres, and Stilz.” Ethics & International Affairs, 28, 4, Pp. 511-522. See full text.Abstract
    Common humanity is one ground of justice.
     

    The distinctively human life generates claims, and their form is that of natural rights. However, explorations of how the distinctively human life generates obligations lead only to a rather limited set of rights—basic security and subsistence rights. Inquiries into another nonrelational ground also produce rather limited results. That ground is humanity's collective ownership of the earth. The principle of justice associated with it merely requires an equal opportunity to use natural spaces and resources for the satisfaction of basic needs. In particular, this result is incompatible with any kind of welfarist commitment. The sheer fact that anybody's welfare as such would be lowered or raised is not a matter of justice. If people share associations with each other (membership in a state, or being connected by trade, say) we can derive obligations from their shared involvement with these associations. But unless people do indeed share such associations, the obligations that hold among them will be rather limited.

    The Human Right to Water and Common Ownership of the Earth
    Mathias Risse. 2014. “The Human Right to Water and Common Ownership of the Earth.” Journal of Political Philosophy, Pp. 178-203. See full text.Abstract

    According to the World Health Organization (WHO), each human being requires at least 20 liters of clean water for daily consumption and basic hygiene.2 However, many countries in Latin America, Africa, Asia and the Middle East lack sufficient water resources or have so far failed to develop these resources or the necessary infrastructure.

    Thousands have lived without love, not one without water,” so W. H. Auden finished his poem “First Things First." And right he was. Only oxygen is needed more urgently than water at most times. But a key difference that makes water a more immediate subject for theorists of justice is that, for now, oxygen is normally amply available where humans live. Historically, the same was true of water since humans would not settle in places without clean water. Nowadays, however, water treatment plants and delivery infrastructure have vastly extended the regions where humans can live permanently. Population increases have prompted people to settle in locations where access to clean water is precarious.

    Three Images of Trade: On the Place of Trade in a Theory of Global Justice
    Mathias Risse. 2014. “Three Images of Trade: On the Place of Trade in a Theory of Global Justice.” Moral Philosophy and Politics, 1, 2. See full text.Abstract
    Economic theory teaches us that it is in every country’s own best interest to engage in trade.

     

    Trade therefore is a voluntary activity among consenting parties. On this view, considerations of justice have little bearing on trade, and political philosophers concerned with matters of global justice should stay largely silent on trade. According to a very different view that has recently gained some prominence, international trade can only occur before the background of an existing international market reliance practice that is shaped by states. On this view, trade is a shared activity among states, and all participating states have in principle equal claims to the gains from trade. Trade then becomes a central topic for political philosophers concerned with global justice. The authors find fault with both of those views and argue instead for a third view about the role of a trade in a theory of global justice. That view gives pride of place to a (non- Marxian) notion of exploitation, which is developed here in some detail.

    In India, Dying to Go: Why Access to Toilets is a Women’s Rights Issue
    Sharmila Murthy. 2014. “In India, Dying to Go: Why Access to Toilets is a Women’s Rights Issue.” WBUR Cognoscenti. See full text.Abstract
    Access to clean, safe and private toilets is a women’s issue.
     

    In May, two young women in rural India left their modest homes in the middle of the night to relieve themselves outside. Like millions in India, their homes had no bathrooms. The next morning, their bodies were found hanging from a mango tree. They had been attacked, gang-raped and strung up by their own scarves. Eighteen months after a gang-rape on a Delhi bus, this incident and others since have galvanized nationwide protests to end violence against women and highlighted caste-related discrimination. The tragic story also underscores the need to talk about another taboo topic: open defecation.

    On Where We Differ: Sites Versus Grounds of Justice, and Some Other Reflections on Michael Blake’s Justice and Foreign Policy
    Mathias Risse. 2/29/2016. “On Where We Differ: Sites Versus Grounds of Justice, and Some Other Reflections on Michael Blake’s Justice and Foreign Policy.” Law and Philosophy, 35, 3, Pp. 251-270. See full text.Abstract

    Mathias Risse examines Michael Blake's Justice and Foreign Policy.

     

    Blake’s book conveys a straightforward directive: the foreign policy of liberal states should be guided and constrained by the goal of helping other states to become liberal democracies as well.

    This much is what we owe to people in other countries—this much but nothing more. The primary addressees are wealthier democracies, whose foreign policy ought to be guided by the idea of equality of all human beings. My approach in On Global Justice bears important similarities to Blake’s, but with those similarities also come equally important differences. The purpose of this piece is to bring out these similarities and differences and in the process articulate some objections to Blake.

    Classroom technologies narrow education gap in developing countries
    Steven Livingston. 8/23/2016. “Classroom technologies narrow education gap in developing countries.” Brookings. See full text.Abstract
    Classroom technologies narrow education gap in developing countries by Steven Livingston
     
     

    Well before the invention of laptops and the World Wide Web, the Massachusetts Institute of Technology mathematician, computer scientist, and education visionary Seymour Papertrealized that connected electronic devices could improve the educational experience of students, even for those who face poverty and geographical isolation. His recent death has a particular poignancy in Kenya where the extreme disparities in educational opportunities among different schools and students exacerbate already serious social and economic tensions. Several weeks ago, I traveled to Nairobi to gain some perspective on Papert’s vision.

    Bonded Labor: Tackling the System of Slavery in South Asia
    Siddharth Kara. 5/6/2014. Bonded Labor: Tackling the System of Slavery in South Asia, Pp. 336. New York: Columbia University Press. See full text.Abstract
    This volume is Kara's second, explosive study of slavery, this time focusing on the deeply entrenched and wholly unjust system of bonded labor.

     

    Siddharth Kara's first book, Sex Trafficking , has become a critical resource for its revelations into an unconscionable business, and its detailed analysis of the trade's immense economic benefits and human cost.

    In his second volume, drawing on eleven years of research in India, Nepal, Bangladesh, and Pakistan, Kara delves into an ancient and ever-evolving mode of slavery that ensnares roughly six out of every ten slaves in the world and generates profits that exceeded $17.6 billion in 2011. In addition to providing a thorough economic, historical, and legal overview of bonded labor, Kara travels to the far reaches of South Asia, from cyclone-wracked southwestern Bangladesh to the Thar desert on the India-Pakistan border, to uncover the brutish realities of such industries as hand-woven-carpet making, tea and rice farming, construction, brick manufacture, and frozen-shrimp production. He describes the violent enslavement of millions of impoverished men, women, and children who toil in the production of numerous products at minimal cost to the global market. He also follows supply chains directly to Western consumers, vividly connecting regional bonded labor practices to the appetites of the world. Kara's pioneering analysis encompasses human trafficking, child labor, and global security, and he concludes with specific initiatives to eliminate the system of bonded labor from South Asia once and for all.

    Adding Human Rights Punch to the New Lex Mercatoria: The Impact of the UN Guiding Principles on Business and Human Rights on Commercial Legal Practice
    John Ruggie. 10/13/2015. “Adding Human Rights Punch to the New Lex Mercatoria: The Impact of the UN Guiding Principles on Business and Human Rights on Commercial Legal Practice.” Journal of International Dispute Settlement, 6, 3, Pp. 455–461. See full text.Abstract
    Adding Human Rights Punch to the New Lex Mercatoria: The Impact of the UN Guiding Principles on Business and Human Rights on Commercial Legal Practice:

     

    In July 2015, the Fédération Internationale de Football Association, otherwise known as FIFA, announced that as a prominent part of its new reforms, it will ‘recognise the provisions of the UN Guiding Principles on Business and Human Rights (‘GPs’)1 and will make it compulsory for both contractual partners and those within the supply chain to comply with these provisions’.

Pages