HOME / SEARCH / OUR WORK /

Search

Search results

    170 Years Ago in Seneca Falls New York, Voting Was a Radical Idea
    Kathryn Sikkink. 7/31/2018. “170 Years Ago in Seneca Falls New York, Voting Was a Radical Idea.” Medium. See full text.Abstract

    Original publication via Harvard's Ash Center.

    On July 19th, we celebrated the 170th anniversary of the Seneca Falls Convention, a gathering that launched a global movement to secure the right to vote for women. As people in the US and around the world lament the state of our democracy, now is a good time to reflect on an anniversary that reminds us of how democratic change occurs.

    Women’s suffrage was the most radical demand that Elizabeth Cady Stanton included in the Seneca Falls Declaration of Sentiments in 1848. When Stanton first suggested a suffrage resolution at the Seneca Falls Convention, even her most resolute supporters were afraid that it might make the women’s movement look ridiculous and compromise their other goals. Voting was considered the quintessential male domain of action. Resolutions on other issues at Seneca Falls, such as equal access to jobs and education for women, passed unanimously, while the suffrage resolution carried by a small majority and only after eloquent speeches by Stanton and abolitionist Frederick Douglass. It would take decades of struggle, including parades, protests, arrests, hunger strikes, and force feeding, before the US acknowledged women’s right to vote in 1920. The struggle to secure the vote for African Americans is an even longer story that can be traced from the Civil War to current voter suppression in states like North Carolina.

    Our appreciation of voting as a radical demand secured through decades of struggle has been lost in US politics today, as reflected in low voter registration and turnout. At Harvard, where I teach, 59% of eligible students voted in the 2016 presidential election and only 24% in the 2014 midterm elections. This spring, I did a small set of focus groups with Harvard undergraduates to gauge their attitudes toward voting in an attempt to understand these low numbers. In every group, at least one person clearly articulated the belief that voting is a privilege and duty of citizenship. A small number argued that there was no duty whatsoever to vote and that there might be good reasons not to vote. Most students, however, fell in between these two positions. They argued that voting is the right thing to do, but that it is optional and that there are many reasons why it is acceptable not to vote. These reasons include lack of compelling candidates, lack of information, lack of interest, and lack of a personal stake in the matter.

    “All of us have to collaborate in helping people exercise their legal right and their civic duty to vote”

    These students revealed disillusionment with the political system, saying their vote would not make a difference. Voting was one option for participation in a democratic society, but for many of the students it held little meaning or impact. The passion of Seneca Falls was missing. One student mused, “I wish that there was a way … to make people more enthusiastic about voting. … apathy is a huge problem…”

    People often assume college students don’t need advice or help to vote, especially Ivy League students. But many of the students found the US voting system genuinely complicated, and antiquated, especially in the case of absentee voting. At times, what the students described reached the level of voter suppression.

    We need to continue the struggles launched by the activists in Seneca Falls to expand voting. If some of the smartest and most motivated young people in America today find voting difficult, we have a responsibility to help them and many others as they navigate the often complicated and sometimes hostile terrain of the US voting system. Voter suppression has been a conscious and well-orchestrated set of policies in many states; voter encouragement must be no less conscious or collective. Ensuring that US citizens enjoy the right to vote is very much the work of our government and political parties, but should not be left only to them. All of us have to collaborate in helping people exercise their legal right and their civic duty to vote.

    Kathryn Sikkink is the Ryan Family Professor at the Harvard Kennedy School and the Carol K. Pforzheimer Professor at Radcliffe

    #Us Too: Children on the Move and Belated Public Attention
    Jacqueline Bhahba. 4/12/2018. “#Us Too: Children on the Move and Belated Public Attention.” International Journal of Law, Policy and the Family, 21, 2, Pp. 250-258. Publisher's VersionAbstract
    Children on the move are having their #UsToo moment.

    Over the past months, momentous developments point to a more intense engagement with the needs and rights of refugee and other migration-affected children than has previously been evident. As with #Me too, many of the most central claims – the pervasive presence of abuse, the scale of the problem, the striking power imbalances that have perpetuated the problem’s relative invisibility – are not new or surprising per se. It is the avalanche of evidence, the mobilization of affected constituencies, and the sobering realization of the extent and consequences of previous denial that are disquieting.

    Thinking About the World: Philosophy and Sociology.
    Mathias Risse and John W. Meyer. 7/1/2018. Thinking About the World: Philosophy and Sociology. . Cambridge: Carr Center for Human Rights Policy.Abstract
    Thinking About the World: Philosophy and Sociology an article by Mathias Risse

    In recent decades the world has grown together in ways in which it had never before. This integration is linked to a greatly expanded public and collective awareness of global integration and interdependence. Academics across the social sciences and humanities have reacted to the expanded realities and perceptions, trying to make sense of the world within the confines of their disciplines. In sociology, since the 1970s, notions of the world as a society have become more and more prominent. John Meyer, among others, has put forward, theoretically and empirically, a general world-society approach. In philosophy, much more recently, Mathias Risse has proposed the grounds-of-justice approach. Although one is social-scientific and the other philosophical, Meyer’s world society approach and Risse’s grounds-of-justice approach have much in common. This essay brings these two approaches into one conversation.

    jennifers

    Jennifer Schirmer

    Fellow

    Jennifer Schirmer holds a Ph.D. in Political Anthropology. She conducts research that addresses the mentalités of armed actors on both sides of conflicts--State security forces and non-State insurgents--with firsthand experience in Latin America, South Africa and The Philippines.... Read more about Jennifer Schirmer

Pages