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Following the attacks of 9/11, the United States adopted a policy of torturing suspected terrorists and reinterpreted its legal obligations so that it could argue that this policy was lawful. This article investigates the impact of these actions by the United States on the global norm against torture. After conceptualizing how the United States contested the norm against torture, the article explores how US actions impacted the norm across four dimensions of robustness: concordance with the norm, third-party reactions to norm violations, compliance, and implementation. This analysis reveals a heterogeneous impact of US contestation: while US policies did not impact global human rights trends, it did shape the behavior of states that aided and abetted US torture policies, especially those lacking strong domestic legal structures. The article sheds light on the circumstances under which powerful states can shape the robustness of global norms.
Read more here: https://academic.oup.com/jogss/article-abstract/4/1/105/5347914?redirectedFrom=fulltext
The 2020 presidential election will be a showdown over the right to vote. The outcome will be determined by an electoral system under attack from both foreign and domestic sources. Russian efforts to manipulate the 2016 presidential election are being extensively investigated, but the domestic war on voting rights is less well understood. After more than a century of expanding the voting rights of previously disenfranchised groups, the American electoral system today is confronted by political and legal maneuvers to curtail the hard-won rights of these same groups, ostensibly in the name of combating fraud and regulating voting, but in fact in order to change the outcome of elections.
It is so tempting to believe that U.S. military intervention offers a quick solution to the Venezuela crisis. And by military intervention, we don’t just mean a full-fledged invasion, but any action that involves U.S. military forcefully crossing an international border. We understand why some in the Venezuelan opposition urge the use of military force. It seems simple to have the U.S. intervene and stop the killing, the incompetence, the corruption that is today’s Venezuela.
As unarmed civilians attempt to bring needed food and medicine into the country, the Maduro government responded with blockades of international bridges and violence, beginning the killing that now headlines American news. U.S. officials warn that Maduro’s days are numbered and flash threats that the U.S. might intervene militarily, a move that would seem welcome to many Venezuelans, both at home and exile. Is that a good idea?
This should give us pause — at the very time that the U.S. is negotiating with the Taliban to withdraw from Afghanistan, perhaps ending 18 years of armed intervention and the forlorn hope of building a stable democracy. The equally destructive example of Iraq and its spillover into Syria is another warning that American intervention can stimulate the creation of new enemies.
But isn’t Venezuela different? There is a long tradition of democracy, eroded by a corrupt regime held in power by a small but powerful military. We now have an active leader of the opposition and massive numbers of citizens in the streets every day. Surely this is a time when American troops will be welcomed as liberators. And what about the examples of Grenada and Panama? Didn’t military intervention “work” there? But these small states have virtually no similarities to the political and geographic situation in Venezuela.
Hugo Chavez and Nicolás Maduro, fearing the history of invasion and U.S. supported coups, consciously armed and trained tens of thousands of their supporters into militias precisely to prepare for armed attacks against their governments. We should understand that the traditions of “going into the mountains” hold a fascination and moral example in Latin America. Better armed and trained than ever the FARC was in Colombia, would we wish a 50-year civil war on our southern neighbor?
Only one course of action will forestall this scenario: The Venezuelan military must render itself to its own people, not to a foreign power.
The political campaigns and pressures already underway offer very promising avenues for change. A campaign of non-recognition of the Maduro government has led to 50 countries recognizing Juan Guaido as president. This campaign is completely in line with Latin American and Venezuelan traditions. In 1907, an Ecuadoran Foreign Minister issued the Tobar Doctrine, calling for non-recognition of any government that came to power by non-constitutional means. In the 1950s, the democratically elected Venezuelan President Romulo Betancourt, followed with his “Betancourt Doctrine,” saying that Venezuela would deny diplomatic recognition to any government that came to power by unconstitutional means. At the time, not many Latin American countries followed suit, but since that time, the OAS has elaborated a legal and political framework to address governments that come to power illegally, as Maduro’s second term would be.
American intervention has a long history in Latin America; likewise, this has been a source of distrust and opposition throughout the Americas, one that Chavez & Maduro, Castro and others have nurtured and used to create political power. Perversely, the threat of American intervention strengthens Maduro’s core support, rather that weakens it.
Although this conflict may extend itself even longer and more unarmed civilians may be killed and more children may die from malnutrition and disease, there is hope that change will happen. And there is good evidence that this hope is the strategically best option for all.
Compelling evidence from Erica Chenoweth and Maria Stephan in their book “Why Civil Resistance Works” demonstrates that disciplined nonviolent movements are more effective overall, and generally quicker to good effect, than violent conflicts. Using an original data set of all known major nonviolent and violent resistance campaigns from 1900 to 2006, they show that nonviolent campaigns are more likely to win legitimacy and attract widespread support than violent movements. There are lessons to be learned from this evidence, and the Venezuelan opposition now seems to be heeding those lessons. Chenoweth and Stephan also find that nonviolent conflict is much more likely than violent efforts to lead to a democratic outcome. That is what we and what the Venezuelan people want. A U.S. military intervention would derail that success.
The Venezuelan movements against Maduro have been prolonged and often numerous with civilian participation, but the opposition parties were disunited, unable to create an inclusive vision to unite the population. It was easy for Maduro to dismiss the opposition as right-wing conservatives opposed to the inclusive vision promised by Chavez.
With the compelling leadership of Juan Guaido, that has changed. The opposition is united, not just under a charismatic leader, but with a broadening vision that has consciously reached out to the poor and other constituents of the Maduro regime, shifting their loyalties as only a nonviolent campaign can.
Chenoweth and Stephan identify what they call the “participation advantage” of nonviolent movements. Everyone can participate at levels of risk they are willing to undertake, publicly and privately creating resistance to the regime and raising its costs of repression. A wider demographic of participants brings in new tactics to keep the regime off balance; it brings in new networks of family, friendship, and influence that increase the likelihood of recruitment of military and security forces; and it brings legitimacy to an alternative vision for society.
These will be dangerous times for many activists, but it is their risks and sacrifices that can bring about a truly democratic change. Let us do nothing to rob them of their moments of courage and victory.
NOTE: This post has been updated from the original to update the number of countries recognizing Juan Guaido as president to 50.
Dr. Kathryn Sikkink (@kathryn_sikkink) is the Ryan Family Chair of Human Rights at the Harvard Kennedy School. Douglas A. Johnson is a Lecturer in Public Policy and the former Director of the Carr Center for Human Rights Policy (@CarrCenter) at the Harvard Kennedy School.
Previous research by Goldstone et al. (2010) generated a highly accurate predictive model of state-level political instability. Notably, this model identifies political institutions – and partial democracy with factionalism, specifically – as the most compelling factors explaining when and where instability events are likely to occur. This article reassesses the model’s explanatory power and makes three related points: (1) the model’s predictive power varies substantially over time; (2) its predictive power peaked in the period used for out-of-sample validation (1995–2004) in the original study and (3) the model performs relatively poorly in the more recent period. The authors find that this decline is not simply due to the Arab Uprisings, instability events that occurred in autocracies. Similar issues are found with attempts to predict nonviolent uprisings (Chenoweth and Ulfelder 2017) and armed conflict onset and continuation (Hegre et al. 2013). These results inform two conclusions: (1) the drivers of instability are not constant over time and (2) care must be exercised in interpreting prediction exercises as evidence in favor or dispositive of theoretical mechanisms.
Mathias Risse's explores the impact of artificial intelligence on human rights in his latest discussion paper.
My concern is with the impact of Artificial Intelligence on human rights. I first identify two presumptions about ethics-and-AI we should make only with appropriate qualifications. These presumptions are that (a) for the time being investigating the impact of AI, especially in the human-rights domain, is a matter of investigating impact of certain tools, and that (b) the crucial danger is that some such tools – the artificially intelligent ones – might eventually become like their creators and conceivably turn against them. We turn to Heidegger’s influential philosophy of technology to argue these presumptions require qualifications of a sort that should inform our discussion of AI. Next I argue that one major challenge is how human rights will prevail in an era that quite possibly is shaped by an enormous increase in economic inequality. Currently the human-rights movement is rather unprepared to deal with the resulting challenges. What is needed is greater focus on social justice/distributive justice, both domestically and globally, to make sure societies do not fall apart. I also ague that, in the long run, we must be prepared to deal with more types of moral status than we currently do and that quite plausibly some machines will have some type of moral status, which may or may not fall short of the moral status of human beings (a point also emerging from the Heidegger discussion). Machines may have to be integrated into human social and political lives.
The United Nations Human Rights Council (HRC) unanimously endorsed the Guiding Principles on Business and Human Rights (Guiding Principles) in June 2011. To date, they constitute the only official guidance the HRC and its predecessor, the Commission on Human Rights, have issued for states and business enterprises in relation to business and human rights. And it was the first time that either body had “endorsed” a normative text on any subject that governments did not negotiate themselves. UN High Commissioner for Human Rights, Zeid Ra’ad Al Hussein, describes the Guiding Principles as “the global authoritative standard, providing a blueprint for the steps all states and businesses should take to uphold human rights.” According to Arvind Ganesan, who directs business and human rights at Human Rights Watch, as recently as the late 1990s “there was no recognition that companies had human rights responsibilities.” Needless to say, many factors contributed to this shift, particularly escalating pressure from civil society and adversely affected populations. But in terms of putting a global standard in place, The Economist Intelligence Unit has judged HRC endorsement of the Guiding Principles to be the “watershed event.”
Scholarship on civil war is overwhelmingly preoccupied with armed activity. Data collection efforts on actors in civil wars tend to reflect this emphasis, with most studies focusing on the identities, attributes, and violent behavior of armed actors. Yet various actors also use nonviolent methods to shape the intensity and variation of violence as well as the duration of peace in the aftermath. Existing datasets on mobilization by non-state actors – such as the Armed Conflict Events and Location (ACLED), Integrated Conflict Early Warning System (ICEWS), and Social Conflict Analysis Database (SCAD) – tend to include data on manifest contentious acts, such as protests, strikes, and demonstrations, and exclude activities like organizing, planning, training, negotiations, communications, and capacity-building that may be critical to the actors’ ultimate success. To provide a more comprehensive and reliable view of the landscape of possible nonviolent behaviors involved in civil wars, we present the Nonviolent Action in Violent Contexts (NVAVC) dataset, which identifies 3,662 nonviolent actions during civil wars in Africa between 1990 and 2012, across 124 conflict-years in 17 countries. In this article, we describe the data collection process, discuss the information contained therein, and offer descriptive statistics and discuss spatial patterns. The framework we develop provides a powerful tool for future researchers to use to categorize various types of nonviolent action, and the data we collect provide important evidence that such efforts are worthwhile.
Bringing together both classic and contemporary research, The Politics of Terror provides a systematic introduction to the theory, politics, and practice of terrorism. In addition to offering a comprehensive, evidence-based overview of the subject, Chenoweth and Moore challenge readers to think critically. The book is oriented around a set of empirical, theoretical, and methodological puzzles that arise in the study of terrorism. By encouraging students to engage with these puzzles, and equipping them with the resources to do so thoughtfully, the authors present a nuanced introduction to a complex and crucially important field.
In early December 2018, the Carr Center for Human Rights Policy, the Edmond J. Safra Center for Ethics, and the Berkman Klein Center for Internet and Society hosted an inaugural conference that aimed to respond to the Universal Declaration of Human Rights’ 70th Anniversary by reflecting on the past, present and future of human rights. The conference was organized by Carr Center Faculty Director Mathias Risse.









